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روي عن أحمد في رجل خاف أن تنشقّ مثانته من الشبق أو تنشق أنثياه لحبس الماء في زمن رمضان يستخرج الماء ولم يذكر بأي شيء يستخرجه قال وعندي أنه يستخرجه بما لا يفسد صوم غيره كإستمنائه بيده أو ببدن زوجته أو أمته غير الصائمة فإن كان له أمة طفلة أو صغيرة إستمنى بيدها وكذلك الكافرة ويجوز وطئُها فيما دون الفرج فإن أراد الوطء في الفرج مع إمكان إخراج الماء بغيره فعندي أنه لا يجوز لأن الضرورة إذا رُفعت حَرُم ما وراءها كالشبع من الميتة بل ههنا آكدٌ لأن باب الفروج آكدُ في الحظر من الأكل

بدائع الفوائد لإبن قيّم

It was narrated from Ahmad concerning a man who fears that his bladder might burst from sex drive, or that his testicles might burst from retaining the fluid, during the time of Ramadan: should he elicit the fluid to come out? And he made no mention of anything by which to make the fluid come out. He said: According to me he should make it come out in a way that does not annul the fast of anyone else, such as masturbating using his own hand or using the body of a non-fasting wife or servant girl of his; but if he has a small or child slave girl [amah tiflah], he may masturbate using her hand, and the same for an unbelieving woman, and intercourse with her is lawful provided it is not in the vagina. And if he desires intercourse in the vagina, there being the possibility of releasing the fluid by means other than in the vagina, then according to me it is not lawful, because whenever necessity is elevated, what comes after is forbidden, like taking satisfaction from dead women, but indeed this is more certain, for the opening of vaginas is more certain in prohibition [i.e. less of a necessity] than eating.

Ibn Qayyim, Bada’ia Al-fawa’id [Wonders of the Benefits]

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