فيه حديث عائشة رضي الله تعالى عنها قالت تزوجني رسول الله ﷺ لست سنين وبنى بي وأنا بنت تسع سنين وفي رواية تزوجها وهي بنت سبع سنين هذا صريح في جواز تزويج الأب الصغيرة بغير اذنها لأنه لا إذن لها والجد كالأب عندنا وقد سبق في الباب الماضي بسط الإختلاف في إشتراط الولي وأجمع المسلمون على جواز تزويجه بنته البكر الصغيرة لهذا الحديث وإذا بلغت فلا خيار لها في فسخه عند مالك والشافعي وسائر فقهاء الحجاز ... وأما وقت زفاف الصغيرة المزوجة والدخول بها فإن إتفق الزوج والولي على شيء لا ضرر فيه على الصغيرة عُمل به وإن اختلفا فقال أحمد وأبو عبيد تُجبر على ذلك بنت تسع سنين دون غيرها وقال مالك والشافعي وأبو حنيفة حد ذلك أن تطيق الجماع ويختلف ذلك باختلافهن ولا يضبط بسن وهذا هو الصحيح وليس في حديث عائشة تحديد ولا المنع من ذلك فيمن أطاقته قبل تسع ولا الإذن فيه لمن لم تطقه وقد بلغت تسعاً
المنهاج في شرح صحيح مسلم للنووي كتاب النكاح باب تزويج الأب البكر الصغيرة
In this section [of Sahih Muslim] there is the hadith of 'Aishah (may Allah Most High be pleased with her) where she said: The Messenger of Allah (SAW) married me at six years of age and had sex with me when I was nine years old. In another narration He married her when she was seven years old. This is unequivocal regarding the permissibility of a father to marry off a little girl without her permission, since there is no permission she can give; grandfathers are like fathers in our view. In the previous chapter the disagreements regarding the stipulations of the guardian were laid out; but Muslims unanimously agree on the permissibility for him to marry off his little virgin daughter, in light of this hadith. If she has reached puberty, she does not have the choice to go against him, according to Malik, Al-Shafi'i, and the rest of the legal scholars of Hejaz. … Regarding the time of the wedding ceremony of the young married girl, and the sex to be had with her [al-dukhul biha] – if the husband and the guardian agree to anything in which there is no harm to the little girl, it may be done. If the two of them disagree, Ahmad and Abu 'Ubaid said that a nine-year-old girl can be forced to do it [tujbar 'ala dhalika], but not younger. Malik, Al-Shafi'i, and Abu Hanifa said: This depends on her being able to tolerate the sex, and this differs according to differences among girls, and is not determined by age. This is sound [sahih], and there are no limitations [i.e. on age] in the hadith of 'Aishah, nor any prohibition on this regarding what a girl can tolerate before the age of nine, nor permission concerning it for what she can not tolerate after having reached nine.
Al-Nawawi, Al-minhaj fi Sharh Sahih Muslim [Open Path in Exposition of Sahih Muslim], The book of marital relations; Section: A father marrying off his firstborn little girl