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كان إذا اجتلى النساء أقعى وقبّل - إبن سعد عن ابي أسيد الساعدي
كان اذا اجتلى النساء أي كشف عنهن لإرادة جماعهن … أقعى أي قعد على ألييه مفضياً بهما إلى الأرض ناصباً فخذيه كما يقعي الأسد وقبل المرأة التي قعد لها يريد جماعها واخذوا منه أنه يسن مؤكداً تقديم المداعبة والتقبيل ومص اللسان على الجماع وكرهوا خلافه وقد جاء في خبر رواه الديلمي عن أنس مرفوعاً ثلاثة من الجفاء أن يؤاخي الرجل الرجل فلا يعرف له إسماً ولا كنية وأن يهيئ الرجل لأخيه طعاماً فلا يجيبه وأن يكون بين الرجل وأهله وقاعاً من غير أن يرسل رسوله المزاح والقبل لا يقع أحدكم على أهله مثل البهيمة على البهيمة وروي الخطيب عن أم سلمة أنه كان يغطي رأسه ويخفض صوته ويقول للمرأة عليك بالسكينة إبن سعد في الطبقات عن إبن أسيد الساعدي

فيض القادر للمناوي حرف الكاف

Whenever He fixed his eyes on women, He would squat and kiss. (Ibn Sa’d, narrated from Abu Usaid Al-Sa’adi)
“Whenever He fixed his eyes on women” : that is, revealing to them the desire for sex with them. … “He would squat” : that is, sit on His buttocks until they reached the ground, raising his thighs like a lion squats. “And He would kiss” : the woman that He was sitting towards, wanting sex with her; and people understood that He was indeed sharpening up towards advancing the banter, the kissing, and sucking the tongue, for sex; and they preferred not to oppose Him. In a marfu'a account related by Al-Dailami from Anas, He said: "Three things are coarse: a man fraternizing with a another man when he does not know either his name or his kunya, a man who prepares food for his brother but does not satisfy him, and sex between a man and the women of his household without him sending banter and kissing as his messenger. Let none of you come upon the women of his household like an animal onto another animal." And it was narrated by Al-Khatib from Umm Salamah that He would cover his head, lower His voice, and say to the woman: "Stay calm." (Ibn Sa’d in the Tabaqat, narrated from Ibn Usaid Al-Sa’adi)

Al-Munawi, Faid al-Qadir [The Outpouring of the Almighty], Section “K”

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